Sunday, September 10, 2006

Abortion Is Murder Thesis

The Bad Deaths (Sartre's term)

Soon commemoration attacks of September 11, deep injury of the United States the twenty-first century, open wound that extends these effects on the world especially the Middle East, and under the guise of fighting against fundamentalism beginning of a crusade bloody on Islam in all its forms moderate or fanatical. Best
this could have been offered by the nebulous Al Qaeda in the United States and mercantile Puritan Bush son who succeeds through a kind of transcendence Oedipal what the father tried unsuccessfully to run a decade earlier.
erode the Middle East to create a new world in unequivocal the image of democracy flourishing in North America, a globalized world where civilization is only allowed a single culture that spread from Hollywood, one language, English. If this is not a disguised form of eugenics imagined by some philosophers and dreamed by Hitler, it looks so not in the way but rather in the idea, an idea of uniqueness, of the refusal by fear of difference terror, economic hegemony, Sade rule of the strongest on the mass of small, scattered and persecuted the Palestinians more than ever, Iraq full religious war, Lebanon under the threat of Israel who, despite his supposed defeat on Hezbollah dictates its law unscrupulously and control through the UN borders of Lebanon. And we are talking about a peaceful world, free of conflicts that are tearing Men, free from hatred, fear and the culture of death, when all the generating elements of violence are ubiquitous everywhere, especially Middle East, fanaticism, the nuclear race, racial and xenophobic ideology. Each side sees the other as evil incarnate, the imp of Satan, the diffuser de la souffrance et aucune concession ne semble convenir aux nostalgiques de l’inquisition d’une part et aux intégristes islamistes d’autres part. Entre ces deux parties adverses, les « laissés pour comptes », les esprits libres tentent de se frayer un chemin de traverse sans réussir fautes de pouvoir, de volonté ou de politique de substitution.
L’échec cuisant du communisme, des philosophies existentialistes ou humanistes donne libre court aux extrémismes de tous les bords sans qu’aucune autre alternative ne soit encore envisagée. Des mouvements alter mondialistes gauchisants se propagent un peu partout, mais ne convainquent pas puisqu’ils s’apparentent plus à de la provocative media (like Bové and Moore) as an authentic ethical revolution, a pacifist, human and achievable in the field. Yet history is replete with examples of this type of social dislocation, Gandhi in India, the Carnation Revolution in Portugal
... Is it not possible to establish this form of struggle against the cruelty of the powers that be? In any case I have to believe in utopia, otherwise why are we doing?

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